Relationship of the messages of amos

Amos also knew that Yahweh was the Lord of all of nature. Only brief answers can be given to these questions here. In Israel, the poor were not defended.

Like the other prophets, his message was fundamentally conservative in that he called people to obey the laws of Moses. He is commemorated along with the other minor prophets in the Calendar of Saints of the Armenian Apostolic Church on July Modem minds find the arrangement inhuman, but the goal was to restore the destitute to financial self-sufficiency.

God had called Abraham in order that his descendants, the children of Israel, might exercise precisely such mercy and justice, so that they would be a light to the nations of the world Gen. As God said through Jeremiah: " Within three decades of Amos' prophecy Israel experienced the ultimate prophesied punishment — national defeat and captivity.

Therefore God said through His prophet: "I hate, I despise your feasts, and I take no delight in your solemn assemblies Cheyne concludes that Amos wrote the record of his prophetical work at Jerusalem, after his expulsion from the northern kingdom, and that he committed it to a circle of faithful followers residing there.

Maag, Rudolph, and Paul also ascribed the passage to Amos.

Relationship of the messages of amos

Legal traditions attempted to limit this system by prescribing that Israelite servants could only be kept for a certain period of time and then had to be released Exod. This verse refers to the practice of debt servitude. The book was collected and copied for future generations for the purpose of instructing us in the ways of God. Neither geographical limitations nor race matter in the least when God seeks to accomplish His purpose. Amos used the term in both senses. He was even accused of conspiracy and disloyalty to the royal house: "Then Amaziah the priest of Bethel sent to Jeroboam the king of Israel, saying, 'Amos has conspired against you in the midst of the house of Israel; the land is not able to bear [tolerate] all his words'" Amos The Assyrians destroyed Damascus in B. Amos most likely spoke his messages sometime around the year B. Like the other prophets, his message was fundamentally conservative in that he called people to obey the laws of Moses. Many of his listeners must have thought he was was completely out of touch with the times.

Yet the kernel of the later development is present here. No earlier instance of a literary prophet is known; but the example he gave was followed by others in an almost unbroken succession.

This threat began a new phase in prophecy.

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